William Turner. Luz y color (La teoría de Goethe) - La mañana después del diluvio. (1943)
Y del caos-catástrofe surge el color. #pintoresdeldesequilibrio
“Toda obra está abierta a cualquier lectura, toda obra es una Grieta para la que cabe cualquier interpretación: y sólo por ello es posible la traducción. Si la obra estuviera cerrada (como de hecho lo está toda obra para estos “lectores”*), no habría posibilidad de salir del original, esto es, de traducir. Sólo en cuanto todo texto es una multiplicidad de sentidos, un sun-bolov (el prefijo sun implica multiplicidad), es posible verterlo en una lengua que no sea la suya: desarrollando los sentidos latentes en el original, explicándolo (lo que en latín significa: desplegándolo).”
*La Policía del Sentido Común
Leopoldo María Panero en el Prólogo de Matemática Demente, de Lewis Carrol
“Los conceptos son tan completamente vivientes, que no pueden existir sin estar en relación con algo que sin embargo parece lo más lejano del concepto: el grito. De cierto modo el filósofo no es alguien que canta, es alguien que grita. Pienso que cada vez que ustedes tienen necesidad de gritar no están lejos de una especie de llamado de la filosofía. ¿Qué quiere decir que el concepto sería una especie de grito o una especie de forma de grito? Es eso, tener necesidad de un concepto es tener algo que gritar. Habrá que encontrar el concepto de ese grito….” Exasperación de la filosofía. Gilles Deleuze.
Intersticiales
Por Hwlied
Integrando elementos a simple vista tan dispares, provenientes de:
Marqués de Sade,
Schérer,
Bergson,
Bachelard,
Nine Inch Nails,
Crítica y Clínica,
Crimen y Castigo
Próximamente en su librería más cercana.
A large part of the recent critical studies about Google focuses only on the imperial nature of its monopoly, that is: dominant position, privacy issues, political censorship (see China) and global dataveillance.2 Few are the studies about the molecular economic engine at the core of this dominion. Whereas many critical texts abuse of a Foucauldian jargon and indulge in the visualisation of a digital Panopticon to describe Google, more precisely its power should be traced back to the economic matrix that is drawn by the cabalistic formula of PageRank — the sophisticated algorithm that determines the importance of a webpage and its hierarchical position within the search engine results.3 As shown in the following paragraphs, PageRank mechanism is enough intuitive to understand but a ‘political economy’ of this apparatus is yet to come.
If the biopolitical dimension of Google is widely debated (and often articulated in the above-mentioned post-structuralist jargon), what is missing is a bioeconomic analysis to explain how Google extracts value from our life and transform the common intellect into network value and wealth. Besides true concerns, there is an abuse of a Foucauldian paradigm that highlights only one side of the problem, as Google’s power is not given as a metaphysical being but it is originated from its technological platform and business model. As Paolo Virno puts it, to really understand biopolitics we should begin from the potentiality of our living bodies and from labour power itself: biopolitical structures come later as an apparatus of capture of this potentiality.4 The metaphor of the Panopticon must be reversed: Google is not simply an apparatus of dataveillance from above but an apparatus of value production from below. Specifically, Google produces and accumulates value through the PageRank algorithm and by rendering the collective knowledge into a proprietary scale of values — this is the core question. The political economy of Google starts from the political economy of PageRank.
Google’s PageRank Algorithm: A Diagram of the Cognitive Capitalism and the Rentier of the Common Intellect. Matteo Pasquinelli
(via ajnabee)
I am the voice inside your head(and I control you)/
I am the lover in your bed(and I control you)/
I am the sex that you provide(and I control you)/
I am the hate you try to hide(and I control you)/
I take you where you want to go(and I control you)/
I give you all you need to know
I drag you down I use you up
Mr. Self-destruct
I speak religion’s message clear(and I control you)/
I am denial guilt and fear(and I control you)/
I am the prayers of the naive(and I control you)/
I am the lie that you believe(and I control you)/
I take you where you want to go
I give you all you need to know
I drag you down I use you up
Mr. Self-destruct
I am the needle in your vein(and I control you)/
I am the high you can’t sustain(and I control you)/
I am the pusher I’m a whore(and I control you)/
I am the need you have for more(and I control you)/
I am the bullet in the gun(and I control you)/
I am the truth from which you run(and I control you)/
I am the silencing machine(and I control you)/
I am the end of all your dreams(and I control you)/
I take you where you want to go
I give you all you need to know
I drag you down I use you up
Mr. Self-destruct
[NINE INCH NAILS. The Downward Spiral, 1994]
☣ Capital Infektion
Security → control segments where ONE refugees. Fatigated…? Done or fooled?
Fooled ☛ done.
♪♬ ▁▂▃▅▆▇▉
